New Prince, New Pompe
Behold a sely, tender Babe,
In freezing winter
nighte,
In homely manger trembling lies;
Alas! a piteous
sighte!
The inns are full, no man will yelde
This little pilgrime bedd;
But forced He is with sely beastes
In cribb to shroude
His headd.
Despise not Him for lyinge there,
First what He is
enquire;
An orient perle is often founde
In depth of dirty
mire.
Waye not His cribbe, His wodden dishe,
Nor beastes that by
Him feede;
Waye not His mother’s poore attire
Nor Josephe’s simple
weede.
His stable is a Prince’s courte,
The cribbe His chaire
of State;
The beastes are parcell of His pompe,
The wodden dishe, His
plate.
The parsons in that poore attire
His royal ivery
weare;
The Prince Himself is come from Heaven,
This pompe is priséd there.
With joy approach, O Christian wighte!
Do homage to thy Kinge;
And highly prise His humble pompe
Which He from Heaven
doth bringe.
Robert Southwell,
1561-1595
Sely: simple, happy. German, selig.
Wighte: man, or person.
Here it is in more modern English:
New Prince, New Pomp
Behold a simple, tender Babe,
In freezing winter night,
In homely manger trembling lies;
Alas! a piteous sight!
The inns are full, no man will yield
This little pilgrim bed;
But forced He is with simple beasts
In crib to shroud His head.
Despise not Him for lying there,
First what He is inquire;
An orient pearl is often found
In depth of dirty mire.
Weigh not His crib, His wooden dish,
Nor beasts that by Him feed;
Weigh not His mother’s poor attire
Nor Joseph’s simple weed.
His stable is a Prince’s court,
The crib His chair of State;
The beasts are parcel of His pomp,
The wooden dish, His plate.
The persons in that poor attire
His royal livery wear;
The Prince Himself is come from Heaven,
This pomp is prizéd
there.
With joy approach, O Christian man!
Do homage to thy King;
And highly prize His humble pomp
Which He from Heaven doth bring.
Robert Southwell, 1561-1595
Robert Southwell was born at Horsham St. Faith's, Norfolk,
England, in 1561; hanged at Tyburn, 21 February, 1595. His grandfather, Sir
Richard Southwell, had been a wealthy man and a prominent courtier during the
reign of Henry VIII. He was so beautiful as a young boy that a gypsy stole him.
He was soon recovered by his family and became a short, handsome man, with gray
eyes and red hair.
Even as a child, Southwell was distinguished by his attraction
to the old religion. Protestantism had come to England, and it was a crime for
any Englishman who had been ordained as a Catholic priest to remain in England
more than forty days at a time. In order to keep the faith alive, William Allen
had opened a school at Douai, where he made a Catholic translation of the
Bible, the well-known Douai version. Southwell attended this school and asked
to be admitted into the Jesuits. At first the Jesuits refused his application,
but eventually his earnest appeals moved them to accept him. He was ordained a
priest in 1584. Two years later, at his own request, he was sent as a
missionary to England, well knowing the dangers he faced.
Southwell's arrival in England was reported to the authorities. For six years
they kept him under surveillance. He assumed the last alias "Cotton"
and found employment as a chaplain to Lady Arundel. He wrote a prose elegy, Triumphs over Death, to the earl to
console him for a sister's premature death. Although he lived mostly in London,
he traveled in disguise and preached secretly throughout England. His downfall
and capture came about when he became friendly with a Catholic family named
Bellamy. They were arrested on charges of treason and Southwell was tricked
into the clutches of Richard Topcliffe, a notorious agent of the anti-Catholic
persecution.
Southwell was in prison for three years. Tortured thirteen times, he nonetheless refused to reveal the names of fellow Catholics. During his incarceration, he was allowed to write. His works had already circulated widely and seen print, although their authorship was well known and one might have expected the government to suppress them. Now he added to them poems intended to sustain himself and comfort his fellow prisoners.
Southwell was in prison for three years. Tortured thirteen times, he nonetheless refused to reveal the names of fellow Catholics. During his incarceration, he was allowed to write. His works had already circulated widely and seen print, although their authorship was well known and one might have expected the government to suppress them. Now he added to them poems intended to sustain himself and comfort his fellow prisoners.
On February 21, 1595
Southwell was brought to Tyburn, where he was hanged and then quartered for
treason, although no treasonous word or act had been shown against him. It was
enough that he held a variation of the Christian faith that frightened many
Englishmen because of the many rumors of Catholic plots against the crown.
Southwell's writings, both in prose and verse, were extremely popular with his contemporaries, and his religious pieces were sold openly by the booksellers though their authorship was known. Imitations abounded, and Ben Jonson declared of one of Southwell's pieces, The Burning Babe, that to have written it he would readily forfeit many of his own poems.
Southwell's writings, both in prose and verse, were extremely popular with his contemporaries, and his religious pieces were sold openly by the booksellers though their authorship was known. Imitations abounded, and Ben Jonson declared of one of Southwell's pieces, The Burning Babe, that to have written it he would readily forfeit many of his own poems.
(Adapted from poemhunter.com)
Painting: The Nativity by Jacob Jordaens
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